The Thing about Virgins
Because it tends to be a ‘man’s world,’ in most male dominated chauvinistic societies, men have no desire to be virgins themselves, but always seem to want one for a wife. Then they like to boast about it if they have had sex with a woman for her first time.
- Yep. Popped her cherry all right. She bled like a stuck pig, too.
- Cool man. You’re lucky. Never had one myself.
- Yep. Seems like they just don’t make too many of ‘em anymore.
- You got that one right, my man. It’s a rare vintage indeed.
Virgin worship is nothing new, probably represents little more than a symbolic veneration of something not yet corrupted and is an atavistic theme permeating many primitive or aboriginal societies. Having sex with a virgin also ensures no chance of getting an STD, unless perhaps getting oral herpes from a French kiss.
Veneration of virgins was particularly true in ancient Rome, when six virgins always lived in the temple of the goddess Vesta—hence the derivation of the term ‘Vestal Virgin.’ This goddess represented the sanctity of the hearth as being central to the preservation of home and family. In being one of the oldest of the Roman goddesses (represented by icons rescued from the fires of Troy) she ensured the safety of Rome, but only if these icons were preserved, venerated and carefully tended. Vestal virgins were responsible for keeping the sacred fire in the temple of Vesta as well as for oversight of the sacred icons. They also had the responsibility of baking special breads, mola salsa, or ‘sacred cakes’ made from the first harvest of corn, ultimately then being considered as a food offering for the gods.
Women between the ages of six to ten selected for this duty would commit to a thirty-year tour as temple servants. Any lapse in the vows to keep the sacred fire burning or worse, to maintain their virginity would result in punishments as severe as being buried alive. Their annual ritual of sweeping and cleaning the temple is the derivation of our current cultural idea of “spring cleaning.” How it was determined if they had been deflowered has never been explained, but if I had to pick a different career in medicine, I would be the first in line to sign up for consideration as the Secretary Inspector of Vestal Virgins.
However, Roman social hierarchy was so chauvinistic in structure that the seating chart at the Coliseum, running top to bottom, meaning worst to best, went as follows:
7. Mothers, wives, widows and whores
3. Wealthy aristocrats
- The Emperor, his family and closest friends
Then, in a tent located next to the Emperor, at field level so to speak, resided the Vestal Virgins. (Row 1-A)
Married women, widows, non-virgins and prostitutes were so heavily discounted that a virgin was considered three times as valuable as a woman who had already lost her virginity—or even her husband. Not only was the value of a virgin considerably higher than that of an “already made woman,” but the concept of virgins mating or having mated with various gods was also a theme that consistently runs through many ancient societies.
In Babylon the Chaldean priests selected one virgin female from the entire population to be the human consort of the god, Bel.
In Egypt a woman slept in the temple of Ammon as his consort.
Egyptian monarchs were also considered to be the offspring of Ammon, such that in a parallel leap of faith, and with a peculiar costumed sex game, the reigning king would assume the personage of Ammon before having intercourse with the queen.
In ancient Greece, Dionysus was annually married to the Queen in a symbolic ceremony.
In Peru there was a village where the local Inca Indians married off a virgin, usually about fourteen years old, to a carved image of a god, and after three days of celebration sacrificed her, then subsequently deified her.
North American Algonquians and Hurons married virgins of about six or seven years old to their fishing nets, which were possessed of a “man-spirit,” in order to ensure a plentiful harvest of fish for the ensuing year. This complements the idea that a perfect god could indeed have sex with a mere mortal, but only if that mortal happened to be sexually pure.
There are also numerous anecdotal tales of the offspring of these unions cast in roles of individuals having supernatural or superhuman powers. The most commonly known example of this is the famous Hercules of Greek mythology, a man of supernatural strength who was the issue of a union between the god Zeus and the mortal woman Alcmena. He underwent eventual apotheosis himself but only after the penance of the twelve labors being imposed as a penance for having killed his wife and their two sons.
On a more mundane level, when a Viking king died it would be customary to select a virgin, but not the queen, to be burned along with him as he was sent out to sea on his floating pyre. However, this was only after hoisting her up and trucking her around the compound so that she could “see into heaven.” After this ritual she was gang raped by six Viking warriors allowing them in turn, to see nothing but the aura of sexual bliss. This is certainly one way to rationalize the sanctity of a gangbang, but why the women selected for this ordeal felt honored by it or why the king himself did not have the honor of having her first in the afterlife defies rationalization.
- Yes. I had sex once with six men all at the same time. Then I died and went to heaven.
- It was that good, was it?
After the fall of the Roman Empire along with the rise of Christianity, early apostles, followed later by some of the first popes, had to employ clever means to convert the masses of people who had been accustomed to polytheism to the concept of monotheism—while at the same time having to sell them the concept of Jesus being the son of god. It was infinitely easier to do this if the story coincided with the legendary folklore of the Pantheon.
The early Christian church replaced early pagan holidays such as Lupercalia, dedicated to Vesta herself, or Saturnalia a holiday dedicated to Bacchus, with the likes of St. Valentine’s Day and Christmas respectively. The church even borrowed iconography from Egypt such as halos, symbolic of the sun god Rah, and stuck them on the heads of holy figures or angels, a ploy that made the conversion and “buying in” of the general pagan populations that much easier. The Catholics carried forward the concept of Virgin worship and a holy deified offspring endowed with mystical supernatural powers with their contrived invention of Jesus. They cast him as not only being the son of God himself, but also as a person conceived by a supernatural Holy Spirit, usually symbolized by a pure white bird or dove, that miraculously entered Mary and impregnated her. This sounds remarkably like certain pagan legends of mystical conceptions occurring when women are entered by spiritual holy waters.
Then, of course, being the good guy that he was, Joseph stood in to be the stepfather, so that this poor innocent knocked up woman would not be a social pariah— or possibly even stoned to death for her silly indiscretion. Joseph of course taught Jesus to be a skilled carpenter and then faded into historical oblivion. That is the fable. More likely than not, Joseph in fact was the real father.
Jesus went on to teach morals and ethics, performed such miracles as raising the dead and walking on water, was eventually crucified, resurrected, ascended into heaven, and then called for his mother who was later also assumed into a large cloud. In becoming a celestial floater herself, she was lifted up to be with God and his son; who also happened to be her son, too. Strange though, is it not, that we never hear about God cavorting with Mary after she arrived in heaven. One would think that would be a given.
The story of Jesus however sounds eerily like that of Aesculapius, the Greek god of medicine, who was the son of the god Apollo and the mortal Trikkian princess, Coronis. But shortly after consorting with Apollo, Coronis fell in love with Ichys. Then after a crow informed Apollo about the affair, Apollo sent his sister Artemis to kill her because he thought the baby wasn’t his after all. Her body was burned, which stained the previously pure white feathers of the crow permanently black, while a remorseful Apollo having had second thoughts rescued the baby by performing the first caesarian section. He then handed the boy over to the centaur Chiron.
Chiron, who taught Aesculapius the art of medicine, then raised him to became so skilled that he was able to bring the dead back to life. But because this was a crime against the natural order of things, Zeus destroyed Aesculapius with a thunderbolt, completing his punishment and subsequent resurrection by setting him in the heavens as the constellation Ophiuchus, the Serpent Holder. His rod, entwined by a single snake, and being the original symbol of healing is often mistakenly portrayed as Hermes double snaked caduceus. After his mother’s death, Coronis was also deified and set in the heavens as the constellation Corvus, the crow.
Virgin worship was a theme central to pagan faith, while parthenogenic birth by mortal and virginal women who were impregnated by gods is a theme common to tales reaching far back into human antiquity. Rhea Silvia, the mother of Romulus and Remus, the founders of Rome was a Vestal Virgin. Her uncle had killed her father, the King of Alba Longa, then usurped his throne. Committing her to chastity was a foil to get her past mesopause, and therefore little likelihood of producing a nephew competitor to the throne he stole. Rhea had a good excuse for getting knocked up, and subsequently avoiding a death sentence. She said the god Mars had raped her in her sleep…and who could dispute or disprove that in 753 BC? There are also numerous ensuing tales of mortal death and resurrection that were simply designed to confirm the lineage of the divinity.
In order to facilitate a pagan world to accept or embrace the words of Jesus, it is likely that the Apostles— or the men who came soon after them—used this legacy of pagan imagery and iconography as a metaphorical vehicle to get people’s attention and to guarantee credibility. It was subtle method used to rationalize and incorporated older beliefs into newer ones. The concept Mary being a virgin came centuries later as part of a contrived dogma that the Catholic Church used to force its women into subjugated roles. For example, much like the women of Rome, no ordinary woman who ever had children, or who ever had sexual intercourse for that matter, could ever be held to this unblemished sexual standard. Then as equally tragic spin-off perverted logic, the church invented the concept of the virgin servile nun, who they dressed up in black and white Taliban burkas, then sequestered them or made them subservient to priests.
As the reign of Roman Empire in Palestine was coming to an end, the corruption, the brutality and the chaos left in its wake sowed the seeds of hope for change and a deliverance from this dark evil culture. The Jews expected a powerful messianic leader with military skills, hoping for a person who would deliver a revolution. They rejected Jesus only because in practical terms, the last thing they needed at that time in their history was a talking head.
Some embraced him for the content of his message. However, others decided he was the messenger better off being shot; especially when he began to mess with moneylenders and Jewish sycophants who had been given positions of political authority by the Romans. Or, perhaps the Romans themselves feared a fomented revolution by the rabble that was listening to Jesus preach of a “new social order” and took it as a serious threat. A new Emperor; surrounded by 12 Apostolic men who became the Governors of the 12 Tribes of Israel; dictating a new religious policy and displacement of Roman rule.
Jesus never claimed divinity. Other people claimed it after he was dead. He also never said that he was a king or even a general. He only claimed to be a messenger delivering God the Father’s reiterations to: love your brother as you love yourself, be charitable, eschew hate, greed, and revenge, and then perhaps give the Ten Commandments a good periodic review about personal compliance. Being misinterpreted as the Son of Man perhaps it would be better to think of Jesus instead as the Sun of Men; a person delivering a bright new message of hope, peace, brotherly love and personal enlightenment at a time of greed, brutality, corruption and oppression of civil liberties. Jesus was probably a decent ordinary mortal man with a vision; perhaps a little more and perhaps a little less…then also not the only man to ever be killed for delivering a message.
Ironically, after he died, Jesus was deified, raised to a higher level and placed on an ethereal throne. Then the 12 Apostles were subsumed into one living mortal, The Pope, who being the only person with direct access to God, is a man surrounded by scores of sycophant Bishops, and like any Ayatollah, then dictates his own interpretation of Christ to billions of mindless lickspittle sheep.
What really defies logic is why Pontius Pilot killed a man who could raise the dead. If he had that power he should have been sent along with the Roman legions as they went off to war. Or worse, why did God the Father allow his only child to be sadistically tortured and nailed to a cross. Most civilized societies and religions frown upon child abuse.
Grow strong, dear boy; healer of the world. Often men shall owe you health and life, and yours shall be the right to win again departed souls, and though you dare this once in heaven’s despite, Zeus’ bolt will thwart that gift a second time. You, now divine, shall be a lifeless corpse, and from a corpse become divine again, and twice you shall renew your destiny.
(Chiron’s daughter Ocyroe and her prophesy to Aesculapius)
1. A Study in Magic and Religion/ Chapter 12. The Marriage of the Gods
Sir James Fraser Macmillan 1922/1963 Touchstone 1996
2. Vesta from Temple of Religio Romana and media shift PBS
3. Marriage of the Gods from The Golden Bough
4. Viking Funerals from The Last Apocolypse by James Reston
6.Theoi.com/ Theoi Greek Mythology (Quotation)